Yea, more shall I yet say than this. If there were a Christian man
who had among those infidels committed a very deadly crime, such as
would be worthy of death, not only by their laws but by Christ's
too (as manslaughter, or adultery, or other such thing); and if
when he were taken he were offered pardon of his life upon
condition that he should forsake the faith of Christ; and if this
man would now rather suffer death than so do--should I comfort him
in his pain only as I would a malefactor? Nay, this man, though he
would have died for his sin, dieth now for Christ's sake, since he
might live still if he would forsake him. The bare patient taking
of his death would have served for the satisfaction of his
sin--through the merit of Christ's passion, I mean, without help of
which no pain of our own could be satisfactory. But now shall
Christ, for his forsaking of his own life in the honour of his
faith, forgive the pain of all his sins, of his mere liberality,
and accept all the pain of his death for merit of reward in heaven,
and shall assign no part of it to the payment of his debt in
purgatory, but shall take it all as an offering and requite it all
with glory. And this man among Christian men, although he had been
before a devil, nothing would I doubt afterward to take him for a
martyr.
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