And hence His direct appeal for all to come to Him
who had not made much of life, who were weary and heavy-laden. These
He would teach His secret. They, also, should know "the life that is
life indeed."
II. WHAT YOKES ARE FOR.
There is still one doubt to clear up. After the statement, "Learn of
Me," Christ throws in the disconcerting qualification:
"_Take my yoke_ upon you, and learn of Me."
Why, if all this be true, does He call it a _yoke_? Why, while
professing to give Rest, does He with the next breath whisper
"_burden_"? Is the Christian life, after all, what its enemies take it
for--an additional weight to the already great woe of life, some
extra punctiliousness about duty, some painful devotion to
observances, some heavy restriction and trammeling of all that is
joyous and free in the world? Is life not hard and sorrowful enough
without being fettered with yet another yoke?
It is astounding how so glaring a misunderstanding of this plain
sentence should ever have passed into currency.
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