The ideal socialistic state would be so organized, along
these lines, that the producer would get as much as possible of what he
produces, the non-producer nothing.
This principle of socialism is invariably accompanied by numerous
associated principles, and it is on these associated principles, not on
the fundamental principle, that eugenists and socialists come into
conflict. Equalitarianism, in particular, is so great a part of current
socialist thought that it is doubtful whether the socialist movement as
such can exist without it. And this equalitarianism is usually
interpreted not only to demand equality of opportunity, but is based on
a belief in substantial equality of native ability, where opportunity is
equal.
Any one who has read the preceding chapters will have no doubt that such
a belief is incompatible with an understanding of the principles of
biology. How, then, has it come to be such an integral part of
socialism?
Apparently it is because the socialist movement is, on the whole, made
up of those who are economically unsatisfied and discontented. Some of
the intellectual leaders of the movement are far from inferior, but they
too often find it necessary to share the views of their following, in
order to retain this following.
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