In the last chapter of this book we make an effort to
balance the two sides.
3. Again, it is alleged that eugenics proposes to substitute an
aristocracy for a democracy. We do think that those who have superior
ability should be given the greatest responsibilities in government. If
aristocracy means a government by the people who are best qualified to
govern, then eugenics has most to hope from an aristo-democratic system.
But admission to office should always be open to anyone who shows the
best ability; and the search for such ability must be much more thorough
in the future than it has been in the past.
4. Eugenists are charged with hindering social progress by endeavoring
to keep woman in the subordinate position of a domestic animal, by
opposing the movement for her emancipation, by limiting her activity to
child-bearing and refusing to recognize that she is in every way fitted
to take an equal part with man in the world's work. This objection we
have answered elsewhere, particularly in our discussion of feminism. We
recognize the general equality of the two sexes, but demand a
differentiation of function which will correspond to biological
sex-specialization. We can not yield in our belief that woman's greatest
function is motherhood, but recognition of this should increase, not
diminish, the strength of her position in the state.
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