Such are, we believe, the chief grounds on which socialists criticise
the eugenics movement. All of these criticisms should be stimulating,
should lead eugenists to avoid mistakes in program or procedure. But
none of them, we believe, is a serious objection to anything which the
great body of eugenists proposes to do.
What is to be said on the other side? What faults does the eugenist find
with the socialist movement?
For the central principle, the more equitable distribution of wealth, no
discussion is necessary. Most students of eugenics would probably assent
to its general desirability, although there is much room for discussion
as to what constitutes a really equitable division of wealth. In sound
socialist theory, it is to be distributed according to a man's value to
society; but the determination of this value is usually made impossible,
in socialist practice, by the intrusion of the metaphysical and
untenable dogma of equalitarianism.
If one man is by nature as capable as another, and equality of
opportunity[176] can be secured for all, it must follow that one man
will be worth just as much as another; hence the equitable distribution
of wealth would be an equal distribution of wealth, a proposal which
some socialists have made.
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