[187] Thus if a young Mohammedan be put in the
situation just described, he may decide that it is to his material
interest to postpone marriage. His religion then obtrudes itself, with
quotations from the Prophet to the effect that Hell is peopled with
bachelors. The young man is thereupon moved to marry, even if it does
cause some inconvenience to his business plans. Religion, reinforcing
instinct, has triumphed over reason and gained a victory for the larger
interests of the species, when they conflict with the immediate
interests of the individual.
From this point of view we may, paraphrasing Matthew Arnold, define
religion as _motivated ethics_. Ethics is a knowledge of right conduct,
religion is an agency to produce right conduct. And its working is more
like that of instinct than it is like that of reason. The irreligious
man, testing a proposition by reason alone, may decide that it is to the
interests of all concerned that he should not utter blasphemy. The
orthodox Christian never considers the pros and cons of the question; he
has the Ten Commandments and the teachings of his youth in his mind, and
he refrains from blasphemy in almost the instinctive way that he
refrains from putting his hand on a hot stove.
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