There is in nature a system of reward and punishment which
everyone must have observed because it is part of the universal sequence
of cause and effect; but these two phases of religion carry the idea
still farther; they postulate rewards and punishments of a supernatural
character, over and above those which naturally occur. It is important
to note that in neither of these systems is God essentially involved.
They are in reality independent of the idea of God, since that is called
"luck" in some cases which in others is called the favor or wrath of
God. And again in some cases, one may be damned by a human curse,
although in others this curse of damnation is reserved for divine power.
3. Theistic religion. In essence this consists of the satisfaction
derived from doing that which pleases God, or "getting into harmony with
the underlying plan of the universe," as some put it. It is idealistic
and somewhat mystic. It should be distinguished from the idea of doing
or believing certain things to insure salvation, which is not
essentially theistic but belongs under (2). The true theist desires to
conform to the will of God, wholly apart from whether he will be
rewarded or punished for so doing.
4. Humanistic religion.
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