The abolition of altruistic and humanitarian sentiment for the
purpose of race betterment would ultimately defeat its own end by making
race betterment impossible.
But race betterment will also be impossible unless a clear distinction
is made between measures that really mean race betterment of a
fundamental and permanent nature, and measures which do not.
We have chosen the Infant Mortality Movement for analysis in this
chapter because it is an excellent example of the kind of social
betterment which is taken for granted, by most of its proponents, to be
a fundamental piece of race betterment; but which, as a fact, often
means race impairment. No matter how abundant and urgent are the reasons
for continuing to reduce infant mortality wherever possible, it is
dangerous to close the eyes to the fact that the gain from it is of a
kind that must be paid for in other ways; that to carry on the movement
without adding eugenics to it will be a short-sighted policy, which
increases the present happiness of the world at the cost of diminishing
the happiness of posterity through the perpetuation of inferior strains.
While some euthenic measures are eugenically evils, even if necessary
ones, it must not be inferred that all euthenic measures are dysgenic.
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