No one hath ever been able
befittingly to recognize Him nor will any man succeed at any time in
comprehending Him as is truly meet and seemly, for any reality to which
the term 'being' is applicable hath been created by the sovereign Will of
the Almighty, Who hath shed upon it the radiance of His Own Self, shining
forth from His most august station. He hath moreover deposited within the
realities of all created things the emblem of His recognition, that
everyone may know of a certainty that He is the Beginning and the End, the
Manifest and the Hidden, the Maker and the Sustainer, the Omnipotent and
the All-Knowing, the One Who heareth and perceiveth all things, He Who is
invincible in His power and standeth supreme in His Own identity, He Who
quickeneth and causeth to die, the All-Powerful, the Inaccessible, the
Most Exalted, the Most High. Every revelation of His divine Essence
betokens the sublimity of His glory, the loftiness of His sanctity, the
inaccessible height of His oneness and the exaltation of His majesty and
power. His beginning hath had no beginning other than His Own firstness
and His end knoweth no end save His Own lastness. I, 1.
"The revelation of the Divine Reality hath everlastingly ..."
The revelation of the Divine Reality hath everlastingly been identical
with its concealment and its concealment identical with its revelation.
That which is intended by 'Revelation of God' is the Tree of divine Truth
that betokeneth none but Him, and it is this divine Tree that hath raised
and will raise up Messengers, and hath revealed and will ever reveal
Scriptures.
Pages:
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121