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Mercer, John Edward, 1857-1922

"Nature Mysticism"


He is undoubtedly difficult to understand, and his cryptic
utterances earned for him the doubtful title of the Dark. But his
champions have pointed out that his obscurity of diction was
not the outcome of pride or intentional assumption of mystery,
but of the genuine difficulty he found in giving expression to
his novel thoughts. He waxes vehement in his struggles to
subdue his language to his purposes, his vague intuitions, his
movements in worlds not fully realised; and in this regard he
can at any rate claim the sympathy of mystics of every school.
Such was the man and such his training. What was his central,
dominating thought? What was his conception of the universal
Ground of existence? It was this--Pure Fire--motion is the secret
of the eternal change which characterises all known phenomena
of every grade and kind. "All things flow" is the far-famed
aphorism which sums up his philosophy. This eternal movement
is not, however, formless, but is determined to ever-recurrent
forms, and is obedient to law and rhythm.
He taught, then, that the eternal movement which constitutes
existence is Fire. "This one order of all things (he affirms) was
created by none of the gods, nor yet by any of mankind; but it
was ever, and is, and shall be, eternal fire-ignited by measure
and extinguished by measure." But more--he held that this
Fire-motion is alive. It will be remembered that Thales had placed
the cause of motion in matter itself, not in something other than
matter; that is to say, he was to all intents and purposes a
hylozoist.


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